The Bible code of Isaiah 53: “Jesus is my name.”


For Christians seeking proof of the messianic identity of Jesus in the pages of the Old Testament, Isaiah 53 is the Mecca of all prophecies. This chapter so plainly describes the rejection and crucifixion of Jesus Christ that one is left bewildered trying to figure out how observant Jews could read these twelve verses and not conclude that it is talking about Jesus.1 The fact that anyone is able to read these same prophecies and arrive at an entirely different conclusion about the identity of God’s mysterious “servant”, inevitably forces us to ask–are the prophecies of Isaiah 53 really as objective as they seem, or have we just been conditioned as Christians to anachronistically inject Jesus into a prophecy that isn’t really about him? Today I am going to demolish such uncertainties and objectively prove that these prophecies are about Jesus. The wrecking ball with which I will accomplish this feat is the Bible code of Isaiah 53.

What are ELS Codes?

The Bible code of Isaiah 53 is what is known as an ELS code. ELS is an acronym that stands for Equidistant Letter Sequencing.

The basic idea of ELS Bible codes is that the Hebrew text of the Tanakh (what Christians call the Old Testament) contains divinely encoded words, phrases, and statements encrypted within the text at equidistant letter sequences, which can be extracted from the text using a computer program to conduct ELS letter skip searches. The authenticity of such codes are attested by the presence of obvious topical relation between the encoded string and its containing biblical passage.

Demonstrative Example

To help paint a clearer picture of the phenomenon just described, let us consider an example. Behold the following verse:

The statement אשיר לו is encoded in Psalm 69:30 at an ELS of every 5 letters.

Note that when you start at the very first letter of the verse, and skip every five letters–you’ll find that every 5 letters spells out אשיר לו (pronounced: ashir lo), which translated to English means: “I will sing to him. The fact that this hidden statement appears in a verse which contains such blatantly obvious topical relation (e.g. “I will sing to him” in a verse talking about praising the name of God with a song) tells us that this did not occur by random chance.

The basic idea of ELS codes is that the entire biblical text is saturated with encoded words and phrases which converge to form meaningful cryptic prophecies or supplemental information that often breathe new life into the surface level narrative of the passage in which the words are encoded.2 For those who believe that biblical ELS codes exist, it is thus as if the Bible has two independent yet complimentary narratives–one on the surface which is visible, and one hidden beneath the surface which is invisible.3

History of ELS Bible codes

The first person that we know of to speak of what we now refer to as ELS codes within the Bible was a medieval Jewish rabbi by the name of Rabbeynu Bachayah (1255 – 1340 CE). In a commentary on the Torah written in the year 1291, Bachayah mentioned in a footnote on Genesis 1 that if you begin at the first letter of Genesis 1 and count 42 letters four times (making note of every 42nd letter), you will find the word בּהרד encoded within the text. He argued that this word had been deliberately encoded at the beginning of Genesis 1 by God, who was using it to establish a connection between the birth of the moon and the birth of the world.

Despite Bachayah’s promising finding, his observation largely went unnoticed, and ELS Bible code research would lay dormant for several centuries. Then, over 600 years later, a twentieth century Jewish Rabbi by the name of Michael Dov Weissmandl happened to learn of the phenomenon while reading Bachayah’s commentary on Genesis. The notion of ELS codes in the Torah aroused Weissmandl’s interest and curiosity enough to conduct his own experiments. These labors resulted in him finding the Hebrew word תּורה (“Torah”) encoded at 50 letter interval skips at the very beginning of the book of Genesis. It is largely Weissmandl’s experiments which would first spark modern interest in the idea of Bible codes of the ELS variety, and his findings basically fueled all subsequent ELS Bible code research that would follow after the advent of computers.

Religious rejection of ELS Bible codes

In making the claim that ELS Bible codes are real, I am at odds with a sizable portion of the Christian and Evangelical communities–many of whom reject the existence of such codes on the grounds that God does not speak cryptically or in riddles, and some of whom go as far as to claim that looking for codes in the Bible is a form of divination, which the Bible strictly forbids (Deut. 18:9-14).4These objections are ridiculous and cannot be defended biblically. Firstly, the Bible does in fact state that God speaks cryptically and in riddles (Psalm 49:4), so I don’t know what authority such Christian ministers are basing their idea that God does not reveal truths cryptically on–but it certainly is not the Word of God. Secondly, searching the Bible for divinely encoded messages only falls under the umbrella of divination if one’s intent in finding such codes is rooted in a vain attempt to foretell the future for their own personal gain.5

The Bible gives us a very simple test for determining whether or not a thing be of God. If it testifies that Jesus Christ is come in the flesh, it is of God; if it doesn’t testify that Jesus Christ is come in the flesh, then it is not of God (1 John 4:1-3). As we are about to see, the Bible code of Isaiah 53 (an ELS code contained within the Hebrew text of Isaiah 53) testifies of the messianic identity of Jesus Christ, and is therefore its own witness that it is of God.

The Bible code of Isaiah 53 revealed

As the Bible code of Isaiah 53 is directly relevant to the passages of Scripture in which it is encrypted, I feel like it would be a good idea to begin by taking a look at the full text of this chapter, just so that we are clear about the precise nature of the subject matter of the material in which the code is contained. Below is the full chapter of Isaiah 53 as it appears in the KJV:

Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isaiah 53:1-12)

Written sometime between about 740 – 700 BC, Isaiah 53 is hands down probably the most blatantly obvious Old Testament prophecy describing the rejection and crucifixion of Jesus Christ.

As can clearly be seen, Isaiah 53 is saturated with prophecies which are obviously about Jesus Christ, to the point that it is difficult to conceive of how one could possibly read the above chapter and arrive at any other conclusion. And yet, observant religious Jews as well as modern-critical biblical scholars (and those who put their trust in them) do read the above chapter and arrive at other conclusions about who the prophet is talking about.

Let us be very clear that it is not God’s will for anyone to be in doubt about who it is that the prophet is speaking of in this chapter (Acts 8:26-35). He therefore left not himself without witness (Acts 14:17; cf. Isa. 48:3-8; John 13:19; 14:29), and placed multiple ELS codes in this chapter in which he reveals himself as the subject of the prophecy. Behold the Bible code of Isaiah 53:

Isaiah 53:8-54:1 in the original Hebrew text, with the two encoded statements of the Bible code of Isaiah 53 (encoded at twenty level interval skips) highlighted in blue and red.
The statements ישוע שמי (“Jesus is my name”) and נצלבתי (“I was crucified”) are each encoded in Isaiah 53:8-54:1 at different equidistant letter skip sequences.

The Bible code of Isaiah 53 explained

As can be seen, the Hebrew statements ישוע שמי (“Jesus is my name”) and נצלבתי (“I was crucified”) are both encoded in Isaiah 53:8-54:1 at different equidistant letter sequences. The first of these statements is encoded at an ELS of every 20 letters backwards beginning at the second yod in the word יִארִיךְ (rendered “prolonged” in the KJV) in verse 10.6 The second statement is found at an ELS of every 52 letters forwards beginning at the final nun of the first word of verse 9. This is the Bible code of Isaiah 53.7

Final thoughts on the Bible Code of Isaiah 53

It is common for the skeptics of Bible codes to try and argue that when you repeatedly skip a set number of letters in a huge text like the Bible, it is practically inevitable that clusters of letters are going to occasionally come together to form meaningful words in accordance with the laws of probability and statistics. While it is true that ELS searches can and do occasionally turn up words and phrases just by random chance, it is another thing entirely when the encoded phrase or statement occurs in prophetically and topically relevant biblical passages, and does so at statistically minuscule probabilities. The authenticity of such codes is irrefutable, and is very obviously indicative of deliberate intelligent design. In the case of the Bible code of Isaiah 53, we have the statements “Jesus is my name” and “I was crucified” both encoded in the most blatantly obvious description of the rejection and sacrificial death of Jesus Christ in the entire Old Testament. By encoding these two prophetically meaningful first-person statements in this specific chapter, Jesus is not only affirming his messianic identity by identifying himself as the subject of the chapter’s prophecies, but he is also identifying himself as the spirit of prophecy speaking through Isaiah, as well as the author of the ELS codes hidden within these prophecies.

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  1. The standard Jewish interpretation of this chapter is that the person the prophet is describing is a personification of the nation of Israel. As I demonstrate in another post, this interpretation actually isn’t wrong–as Moses in the Torah identifies Jesus an embodied personification of the entire nation of Israel (Numbers 2). What this means is that the Jewish and Christian interpretations of the prophecy are (ironically) both correct, as this scriptural metaphor enables Isaiah to speak of both Israel the nation and Jesus Christ the person simultaneously.
  2. This History Channel documentary does a really good job of explaining how the ELS codes function within the Bible.
  3. To give an analogy, we might liken the Bible unto an ocean–where the surface level narrative corresponds to the surface of the water, while the invisible narrative of codes corresponds to the invisible undercurrents of the vast sea of Scripture.
  4. As one example, Don Stewart makes both of these claims in his essay “Is There a Secret Code in Scripture That Proves Its Divine Authority? (The Bible Code)
  5. Whether or not the practice of searching for codes in the Bible constitutes divination is dependent upon the intent of the code researcher. For example, if someone was to scour the Bible for codes in an attempt to find out who will win the NBA Finals next year so that they might place a big fat financial bet on the outcome, then that is a case in which looking for Bible codes would absolutely constitute the sinful practice of divination. However, it is important to note that biblical ELS codes are not even designed in a way that would allow for the accurate foretelling of future events. As with prophecies on the surface of the biblical narrative, they are designed in such a way that their true meaning and fulfillment cannot be identified until after the fulfillment has been brought to pass. They are, in other words, designed to function as a witness–not as fortune telling tools.
  6. When you begin there and count backwards at twenty letter interval skips a total of six times (making careful note of every 20th letter), you will find that every twentieth letter spells out ישוע שמי, which literally translates into English as: “Jesus is my name.”
  7. To see the full code matrix as it actually appears in the grid, click here.

14 thoughts on “The Bible code of Isaiah 53: “Jesus is my name.””

  1. is the phrase”gushhing rom above, jesus was my mighty name, and the clouds rejoiced-” found at isaiah 53 at els 20-please answer in hebrew letters-please answer in debth to this query…

    • Negative. There are letters surrounding the encoded phrase ישוע שמי (“Jesus is my name”) on both sides (at the ELS skip of 20) in the matrix, which form real Hebrew words if spacing is inserted in the right places. The question is whether these are part of the encoded text-string or are merely coincidental. Typically it is fairly easy to infer this based on whether the string of words forms a coherent statement that is also relevant to the passage in which it is found, or if they form incoherent babble.

      Here is the longer text-string from Isaiah 53 which includes these extra letters:


      Now here is what the text-string looks like when we insert spacing where necessary to form Hebrew words:

      קם על ישוע שמי עז

      Here is what these words mean when broken down:

      קם : “arises” or “arose” (tense must be inferred here because the Bible codes utilize a strictly consonantal text)

      על : “upon” or “on”

      ישוע : “Yeshua” (Jesus)

      שמי : “My name”

      עז : “strong”, “mighty”, “fierce”, or “power”

      Taken together, it is possible that the phrase “Jesus is my name” is part of a larger encoded text-string which (when modern English syntax is applied) would read something like: “My mighty name arises/arose upon Jesus.” In this case, it is difficult to tell if this is the entire intended encryption, or if it is just a coincidence. It could be argued that the statement is meaningful, but it also sounds kind of funny. My personal opinion is that “Jesus is my name“, or “Jesus is my mighty name” is the entire deliberate encryption.

      Hope this helps.

      • Hi Shalom!

        Very good discernment! I can scientifically confirm your findings that I found independently this last week before finding this web site (and your comments), but you missed a word that precedes them all to make this a sentence complete:

        שק Sack[cloth]

        -20 שק Sack[cloth], i.e. ancient visible sign of mourning the dead.
        -20 קם Arises
        -20 על Upon / Over / About
        -20 ישוע Yeshua
        -20 שמי [is] my name

        In these days I am completing a scientific research paper on this very subject.

        I invite you to follow along on our GitHub repo.

        Daniel Azariah

        • Reading your comments again, indeed “might/strong” is another part of the sentence:

          -20 שק Sack[cloth]
          -20 קם Arises
          -20 על Upon / Over / About
          -20 ישוע Yeshua
          -20 שמי [is] my name
          -20 עז [[is] my ] STRONG [name]
          52 נצלבתי [I] was crucified

  2. Reading your comments again, indeed “might/strong” is another part of the sentence, but the comment system here won’t let me post a copy of my above comment with the following added:

    -20 עז [[is] my ] STRONG [name]
    52 נצלבתי [I] was crucified

  3. From the picture, I read “ימשעושי”; so, the letters seem to be mixed up. Is that normal for ESL codes? And if so, is it not easily falsifiable?

    (Or is there something wrong with the picture? I didn’t have the time to check this in my own Bible yet.)

  4. Sorry! I read from top to bottom (as I’d normally read). I should have started with the last letter. It’s early in the morning here. 🤓

  5. Read this over and over again!
    It leaves me with more questions than answers.
    Are there codes in the NT as well?
    Why didn’t Jesus, the Apostles or the early church ever speak of these codes?
    Non messianic Jews discovered these and we should trust them why?
    What’s the difference between these codes and the ones Muslims claim they have found in the Quran?

    And lastly Isn’t your defence to objections based on one verse of one Psalm only?
    Didn’t God speak clearly and spoke in parables (through Jesus) so that only those believing in him would understand?


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